My Friend Andrew
Andrew sat morosely,
staring blankly at the dingy white wall in front of him. He was one of a dozen
children in the GLC room. They were wholly isolated from one another. They were
not permitted to speak or even to look at one another. Each sat apart from the
rest, with his back turned to the others.
GLC is an acronym for
Guided Learning Center. However, it is more a place for behavior modification
and for punishment than for learning. It is in essence an elementary school
jail where insolent elementary grade students are sent to atone for their
defiance. You see, Andrew is a third grader, and today is the third time he’s
been sent to “the hole” in the past two weeks. He will spend the balance of the
school day intermittently completing worksheets and being scolded if he turns
away from the direction of the dismal wall.
I learned of these
events as they were happening. Andrew’s mother is herself a former teacher, a well-respected
educator, and a leader in her local community. She began advocating publicly
for Andrew when it was clear that the school had no interest in treating him
with fairness and dignity. Her initial response was to approach Andrew’s
teacher directly. She wanted to make it clear to this teacher that she was an
involved and concerned parent. She also sought to better understand the reason
that her son was so frequently sentenced to GLC. Andrew’s teacher is a young,
white female, less than two years removed from a college classroom, and
supremely confident in her decisions to remand Black and Latino children to
GLC. Andrew’s mother made little progress with this teacher.
Her subsequent
response was to approach the administrator at Andrew’s school. She worked to
impress upon him that the punishment being meted out to students was out of
proportion to their supposed “offenses.” She questioned the wisdom of a school
policy that would interpret a child’s learning process as an act of defiance.
This administrator was recalcitrant. As the sole author of this school policy, he
was unwilling to have it questioned.
With the support of friends,
family and her professional colleagues, Andrew’s mother took her crusade to the
district superintendent, to the school board, to parents of other children at
the school, and ultimately to the local community. Having failed to receive a
satisfactory remedy at any of these levels, Andrew’s mother withdrew her son
from this school system and began homeschooling. Andrew’s mother demonstrated
by her involvement, her advocacy and her sacrifice, that in her eyes… Black Lives Matter.
An Empty Slogan
Andrew’s experience is
the experience of hundreds of thousands of Black children throughout this
country, and it stands as a shining example of the hypocrisy of the
#BlackLivesMatter slogan.
Consider the chain of
events. Each day, under the pretext of schooling, hundreds of thousands of
Black children are subjected to the abuses of uncaring adults and the
harassment of maniacal children. A spate of research studies on disparity in
school discipline bears this out. Nationally, one in four (25%) African
American secondary school students was suspended at least once during the
2009-2010 school year[2]. In fact, Black students
are three times more likely to be suspended or expelled than white students[3]. Although school leaders
often point to a host of pathologies to explain the excessive discipline of
Black children, the reality is that Black children are punished for “less
serious and more subjective reasons.” Students who have been suspended even
once by ninth grade are twice as likely to drop out of high school. Estimates
are that only 59% of Black males graduated from high school with their cohort
in 2013[4]. Over 70% of African
Americans who drop out of high school are unable to secure stable employment[5].
So, we willfully send
our children to schools where they are stigmatized, criminalized, and
ostracized. We allow the state to take our tax dollars for education. The state
in turn fails to educate over one-third of our children, and mis-educates the
rest. We fail to provide any alternative system of education. We fail to
provide any alternative system for employment. Consequently, our children
become adults who are unable to provide for themselves and their families. And
we have the unmitigated gall to proclaim to the world that Black Lives Matter. Unfortunately,
by our collective mis-behavior we demonstrate daily to the world that… Black Lives Do Not Matter.
The Difference
It is not my intent to
insinuate that there are no people of African descent to whom Black lives matter.
I do, however, want to distinguish the majority of us from the minority of us.
There is a decided minority who, like Andrew’s mother, demonstrate by their
actions that Black Lives Matter. For this minority, #BlackLivesMatter is not a
slogan. It is a realization and a commitment that shapes their behavior every
day.
Historically, it has
been this minority who has worked to sustain us as a race. Often maligned and
unappreciated by the very people for whom they sacrifice their lives, this
minority is ignored by the pages of history. Black Lives Mattered to Men-Kepre-Ra-Tahuti-Maes,
Hannibal of Carthage, Queen Nzingha, Nat Turner, Queen Nanny, Robert F. and
Mabel Williams, Marcus Garvey, and Elijah Muhammad. What can we learn from these
leaders?
When Black Lives
Matter to us, we are unapologetically committed to the well-being of African
people. This should be contrast against those who are more committed to
ideology, or the well-being of “everybody,” or to some other group whose
interests lie outside of the Black community. Invariably those with such
amorphous commitments, whether knowingly or unknowingly aid the ambitions of
those who would exploit the Black community.
When Black Lives
Matter to us, we sacrifice time, money, resources, creature comforts, position,
and reputation in an effort to secure the well-being of African people. This
should be contrast against those who would rather capitulate, negotiate,
dissociate, appropriate, expropriate, and misappropriate… they will do
everything to avoid sacrificing anything.
When Black Lives
Matter to us, our organizations cannot rely on the financial support of
non-Blacks. This should be contrast against those whose work and existence are
primarily subsidized by those outside of the Black community. I once heard this
characterized as the golden rule.
The one who provides the gold, makes the rules. It stands to reason, that
organizations and individuals will do the bidding of those that pay the bills.
Making Black Lives Matter in Education
Fortunately, there are
many things that each of us can do daily to reaffirm our commitment to the idea
that Black Lives Matter. I will provide three examples here. First, insist on
education that is life affirming for African people. Education can be life
affirming in both its structure and its content. The type of education to which
young Andrew was subjected is structurally dispiriting. Each day that a child
is made to endure this type of derision, a part of their spirit dies. This is
one of the reasons that our young people seem lost and hopeless. Life affirming
content should be such that Black children learn to live rich and fulfilling
lives. How to prepare and consume healthy food; how to groom and dress; how to select
a husband or wife; how to nurture a relationship; how to rear children; and how
to maintain a home are some of the topics that are no longer taught in schools.
These topics are infinitely more relevant to our well-being than factoring
quadratic equations or distinguishing between hydrophilic and hydrophobic
compounds.
Second, create
alternative educational spaces for Black children. If we really believe that
Black Lives Matter, we would work to better prepare our children to have a high
quality and quantity of life. We would not wait for those outside of our
community to do this for us. Fortunately, we have many spaces that could be
used. Our homes, churches, barbershops, beauty shops, parks, businesses and
playgrounds can all serve as spaces for the education of Black children.
Wherever there is a teacher and a learner, there is an alternative educational
space. Look for ways to provide education in a space that you control.
Finally, support
alternative educational options for Black children and families. Homeschooling
families and organizations, Black owned and operated independent schools, African-centered
schools, Black owned and operated community organizations, mentoring groups, and
science clubs are all examples of alternative educational options. These
individuals and organization could greatly benefit from the time, services and
money of others in the Black community. Many other communities have supported
substantial educational infrastructure for themselves. In most states, Black
owned and operated independent schools are far outnumbered by Amish, Catholic,
Lutheran, Muslim and Jewish schools. We can change this sad reality. Will you
be part of the majority of us or the minority of us? Will you be satisfied to
repost videos, SMH-ing them (#emptyslogansmakemefeelbetter)? Or will you
demonstrate daily by your involvement, advocacy and sacrifice that in your eyes…
Black Lives Matter?
Jomo W. Mutegi, Ph.D. is an Associate Professor of Science Education
at the Indiana University School of Education in Indianapolis. He is also a
member of the (ES)2 Research
Program, which works to advance STEM curricula that position people of African
descent to improve their current social condition. To learn more about the (ES)2
Research Program visit: www.ES2RP.org.
[1] This article was
published in the Indianapolis Recorder on August 14, 2015. It can be found at http://www.indianapolisrecorder.com/blogs/article_a84e21ba-4745-11e5-b861-33bb7d4efc21.html.
[2] Ferris, Susan.
(2013). New report highlights disproportionate school discipline for
minorities. Juvenile Justice. http://www.publicintegrity.org/2013/04/09/12456/new-report-highlights-disproportionate-school-discipline-minorities
[3] Rudd, Tom. (2014).
Racial disproportionality in school discipline: Implicit bias is heavily
implicated (pp. 8). Kirwan Institute for the Study of Race and Ethnicity: The
Ohio State University.
[4] Beaudry, Ann.
(2015). Black lives matter: The Schott 50 state report on public education and
Black males (pp. 65): Schott Foundation for Public Education.
[5] Eckholm, Erik.
(2006, March 20). Plight deepens for Black men, studies warn, New York
Times, p. 1.
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